Friday, October 13, 2023

Gao Xingjian's ideas on Language , Literature and Litterateur's Choice - Part- II

 Gao gives his is ideas on Language, Literature and the Choice of Writer which cna be understood form his The Case for Literature are as follows :   

Literature and Metaphysics (lecture , 1991):

The use of Chinese language is political issue, social pressures leading to psychological self- restrictions and the issue of language itself.

Gao Xingjian wrote the novel Soul mountain to show that there was space for greater  creativity.

The transfer of western linguistic and theoretical writings into Chine language writings resulted in a rigid translation genre.

He advocates writing in the living language and thinks that an appropriate use  of  vocabulary  word-formation and  syntax of some dialects enrich the modern Chinese.

He was impressed by  Feng Menglong and Jin Shengtan in use of language.

He also thinks that the written words must have auditory appeal and used tape recorder to elicit direst perception of language. He searches for the modern form of language to express his perceptions. Language  is a spontaneous entity and its  basic nature of language is greater than politics , ideology, rules of philosophy, ethics or social customs.

He refers to stream of consciousness technique as  a ‘flow of language’ and soul mountain is along soliloquy in which pronouns keep changing . this leads to same subject being endowed with different angles of perception.

Chinese language is more adept in describing psychological activities than western languages. By not indicating tense , it merges past, present and future are inseparable and reality and imagination , memory and thought are integrated within he process of narration.

In the Chinese language , the subject is often omitted and the verb is not inflected according to the pronoun facilitating  an easy change in narrative angle.

Western languages are more analytical .

Gao Xingjian has tried to embody the pure spirit of Daoism and Chan Buddhism in modern Chinese language. To him, “using tradition to attack people and denigrating tradition both are reprehensible.” (94) he respects  Chinese writers like Pu Songling, Shi Nai’an, Cao Xueqin, and Liu E and also modern writers like Tolstoy, Chekhov, Proust, Kafka, Joyce and French nouveau roman writings. 

On Soul Mountain , he writes that “it uses pronouns in stead of characters , psychological perceptions in stead of plot , and changing emotions to modulate the plot.” (94)

The primary structure of the book involves the first-person  pronoun “I’ and the second person pronoun “You”, in which the former is  travelling in aa real world while the latter, born of the former , is magical journey of imagination . Later “she” is born of “you” and later still the disintegration of “she” leads to the mergence of  “he”, who is the transformation of “I”. (96)

This structure has allowed the novelist to observe the psychological levels of language since “human awareness of language begins with the emergence of pronouns.  

 It  breaks free form concepts such as plots and characters and resembles a travel diary and a soliloquy and a fiction though and  is a fiction by virtue of their ( critics’) negating it.” (96)

Gao has tried to use a variety of narrative  methods which he unifies by changing pronouns. This is his understanding of language as a  continuous flow. He changes narrative methods gradually and in a limited manner  to avoid chaos and music helps him listen keenly to the rhythm of his inner mind.

He wanted to show a different culture  through his novel Soul Mountain . he refers to four different cultures – Orthodox  feudal culture, Daoism tracing its origins to  primitive Shamanism and reformed  Buddhism , folk culture and a  purely Eastern based spirit expressed in nature-based philosophies of Laozi and Zhuangzi and the metaphysics of the Wei and inn dynasties and Chan Buddhism. He says that the culture of the novel is of the latter three forms .Gao Xinjiang  has preferred  “to go on a spiritual journey to reveal the aspects of Chinese culture that had been concealed by bureaucratic Orthodox culture.”(99)

   Heis inspiration has been that of Yangtze Basin culture rather than the Yellow river basin culture . he also refers to Xia culture . to him, the flourishing of culture does not inseparably linked with political authority . He is not for the  importation of the Western culture or searching for roots  . “ It is simply a matter of how I understand these roots, including how I understand myself.” (103)

Gao Xingjian is a modern Chenese writer who believes in no isms and allows people a choice to live a mode of life suitable for them and fleeing form political persecution .He says, “ For me, history remains an engulfing fog , and this self of mine makes me equally anxious.” (103)


In “The Necessity of Loneliness’’ ( Speech, 2002), the writer says it is unique to humans, stems from self-love leading to self-pity or conceitedness or even impetuosity.  It has to be examines with an internal as well as an external eye. The third eye, known as consciousness or wisdom .   it is an aesthetic judgement but also can become a drive for achievement. It encourages maturity and necessary for adults. It gives space for others and perquisite for freedom of reflection.  It is stillness amidst din of the clamorous world of mass media. It is necessary to listen to the voice of  one’s own heart and self-establishment and  to achieve things.

The writer says that  ‘’ life is a state of  perpetual fleeing, from political oppression or from others. One must also flee from one’s self , because once the self has been awakened it is this that one cannot flee; tis is the tragedy of modern man.” (124) he does not accept  slavishness to a faction and the independence of the write is more important and he does not aspire to return to his home land under tyranny.  The impossibility of fleeing from oneself can be observed in the Greek tragedy and Shakespearean tragedy .  Gao Xinjian wanted his play  Fleeing ( written after Tiananmen square massacre in 1989) to be performed not in realistic or naturalistic style. This play led to his  alienation and break  from the Chinese Communist party and even the from democratic movement to an extent. The actor had to maintain certain distance from character to be able to get into and out of it occasionally. While Brecht’s theatre shows alienation between the audience and the play , Gao wants alienation between the actor and the character.


 The Case for Literature (Nobel lecture, 2000)

 ‘Literature is inherently man’s affirmation of his own self-worth, and that this is validated  during the process of writing.”  Its  impact if any has been felt after the work is finishes and beyond the control of the writer. 

Gao refers to the fact how the 20th century has proved oppressive and many writers suffered persecution and death in the hands of political power and during the communist regime after 1949,  fleeing also has not been an option to the writer.

. To him, literature is the voice of the individual and  a  writer is a normal person but more sensitive but  not the spokesman or representative of  people or embodiment of righteousness. His voice is weak but authentic. he thinks that ideology united with power dooms literature and the writer. he thinks participation in  politics must be left to the choice of the writer.

 Not much is known about the authors of Chinese classics such as Journey to the West, Water margin, Jin Ping Mei and Dream of the Red Mansions  remain anonymous and Kafka and Pessoa wrote  without seeing their books coming into light.  Literature is the final crystallization of civilization, complex , probing into an individual and linking him with world, communicative across cultures and its eternal spiritual value lines in the shared time between the writer and the reader.  

Gao Xingjian considers that   literature “transcends ideologies, national boundaries and racial consciousness in the same way that the individual’s basic existence transcends this or that ism.” (36) he sees literature as  universal, restrictions on it are external,  aesthetic judgments containing subjective have recognizable universal standards  he is not for fashionable or market oriented  literature .

Gao supports “cold literature‘‘. From this perspective the writer is  a simple man but not  super man or a spokesman of the masses or a criminal or an enemy of he people. The authorities manufacture enemies of writers to divert the attention of the people. The relation between the reader and the writer  is spiritual and does not depend on social interaction and beyond “the gratification of material desires.”(38) and its survival relies on  the writer’s “willingness to endure loneliness.’ (39)‘ the writer cannot fill the role of creator or a prophet

Gao Xingjian, the Nobel prize winner states that the present century is not immune to catastrophes as memories are not carries in genes , humanity will not always  move in progressive direction. Science and technology has not made mankind more civilized.  

To hIm, the important thing for a writer  is to live in the present ,understanding oneself being a witness and to search for truth and  the dilemmas of human existence remained   despite the era of no isms . tis search for truth has made the Greek tragedy and Shakespeare relevant even today.  Literature removes false illusions and understands mundane things form heights  in a broader perspective.  

Language of literature is not for games of the intellect but  to express emotions and experiences  but to expand the expressive capacity and  fiction and drams have nor come to end. A writer gains knowledge through direct and indirect means.

Gao also says that  literature is not a commodity and nonutilitarian function is fundamental to it. The means of the craft of the  writer is using  language to challenge society through his works..  

On one hand, Gao wants the writer to bother about the present and on the other hand, he state that the writer writes out of inner need . a writer is neither a hero nor a zero. He is against  glorification of  historical laws and for individual voices and choices.

Gao means that the contemporary writer has to  strike a  balance between addressing the needs of  the present and writing out of joy derived form the craft of writing without being trapped by power politics and conformism.  

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